BEGIN:VCALENDAR VERSION:2.0 PRODID:-//EuroSEAS 2022//EN X-WR-CALNAME:EuroSEAS 2022 BEGIN:VTIMEZONE TZID:Europe/Paris X-LIC-LOCATION:Europe/Paris BEGIN:DAYLIGHT TZOFFSETFROM:+0100 TZOFFSETTO:+0200 DTSTART:19700329T020000 RRULE:FREQ=YEARLY;BYMONTH=3;BYDAY=-1SU END:DAYLIGHT BEGIN:STANDARD TZOFFSETFROM:+0200 TZOFFSETTO:+0100 DTSTART:19701025T030000 RRULE:FREQ=YEARLY;BYMONTH=10;BYDAY=-1SU END:STANDARD END:VTIMEZONE BEGIN:VEVENT DTSTAMP:20241222T022200 UID:euroseas-2022-historical-anthropology-in-asia-s-communist-highlands-methods-contexts-and-ethics-1 SUMMARY:Historical anthropology in Asia's communist highlands: Methods, Contexts, and Ethics (1) LOCATION:Room 3.06 DESCRIPTION:These two panels revolve around germane questions of the foremo st interest when addressing the upland societies of Communist Asia: How can scholars manage to competently access information about the past? How do l ocal societies produce and store their story in their own terms, terms that more often than not are ill at ease with national and Western categories? How is the memory of the past transmitted –or not – and following what logi c? Regarding oral testimony, who are exactly the ‘wise ones’ –or the reliab le ones? –researchers are routinely directed at for their interviews? How c an one handle the oft-reported male authority on historical information and how can historical narratives better reflect the different voices behind t he authoritative versions of those in charge? How should one cope with key informants but also with gatekeepers when working with minorities under aut horitarian regimes? How can historical statements be addressed as situated speech acts and not mere data? And how is one to capture history-in-the mak ing through events, rituals and performances rather than interviews and sur veys, including the telling of biographies and micro-stories symptomatic of ancient processes? If written archives are the staple of historians, how d o social scientists use them? Do they proceed the same way as historians, o r do they develop a specific method and agenda? How does archival research intersect with fieldwork, and what kind of added value might it bring to it ? Is access to the national or regional archives restricted for political m otives? If so, what are the costs and the possible compromises needed to ac cess them? And in sheer terms of positionality, by what right can Western a nd/or ‘White’ scholars dig into the past of societies other than their own? … Facing such minefields, this double panel is intended as a guiding discussion for those confronted with such multifarious and at time, dauntin g challenges. It is based on experiences and reflections rooted in decades of work in the three Marxist- Leninist states of the subcontinent who share portions of the Southeast Asian Massif: China, Vietnam, and Laos. URL:https://euroseas2022.org/panels/historical-anthropology-in-asia-s-communist-highlands-methods-contexts-and-ethics DTSTART;TZID=Europe/Paris:20220629T140000 DTEND;TZID=Europe/Paris:20220629T153000 END:VEVENT BEGIN:VEVENT DTSTAMP:20241222T022200 UID:euroseas-2022-historical-anthropology-in-asia-s-communist-highlands-methods-contexts-and-ethics-2 SUMMARY:Historical anthropology in Asia's communist highlands: Methods, Contexts, and Ethics (2) LOCATION:Room 3.06 DESCRIPTION:These two panels revolve around germane questions of the foremo st interest when addressing the upland societies of Communist Asia: How can scholars manage to competently access information about the past? How do l ocal societies produce and store their story in their own terms, terms that more often than not are ill at ease with national and Western categories? How is the memory of the past transmitted –or not – and following what logi c? Regarding oral testimony, who are exactly the ‘wise ones’ –or the reliab le ones? –researchers are routinely directed at for their interviews? How c an one handle the oft-reported male authority on historical information and how can historical narratives better reflect the different voices behind t he authoritative versions of those in charge? How should one cope with key informants but also with gatekeepers when working with minorities under aut horitarian regimes? How can historical statements be addressed as situated speech acts and not mere data? And how is one to capture history-in-the mak ing through events, rituals and performances rather than interviews and sur veys, including the telling of biographies and micro-stories symptomatic of ancient processes? If written archives are the staple of historians, how d o social scientists use them? Do they proceed the same way as historians, o r do they develop a specific method and agenda? How does archival research intersect with fieldwork, and what kind of added value might it bring to it ? Is access to the national or regional archives restricted for political m otives? If so, what are the costs and the possible compromises needed to ac cess them? And in sheer terms of positionality, by what right can Western a nd/or ‘White’ scholars dig into the past of societies other than their own? … Facing such minefields, this double panel is intended as a guiding discussion for those confronted with such multifarious and at time, dauntin g challenges. It is based on experiences and reflections rooted in decades of work in the three Marxist- Leninist states of the subcontinent who share portions of the Southeast Asian Massif: China, Vietnam, and Laos. URL:https://euroseas2022.org/panels/historical-anthropology-in-asia-s-communist-highlands-methods-contexts-and-ethics DTSTART;TZID=Europe/Paris:20220629T160000 DTEND;TZID=Europe/Paris:20220629T173000 END:VEVENT END:VCALENDAR